Roman emperor in the East from 518 to 527

DynastyJustinian dynasty

Justin I (Latin: Flavius Iustinus; Greek: Ἰουστῖνος, Ioustînos; c. 450 – 1 August 527) was the Byzantine emperor from 518 to 527. Born to a peasant family, he rose through the ranks of the army to become commander of the imperial guard, and when Emperor Anastasius died he out-maneouvered his rivals and was elected as his successor, in spite of being almost 70 years old. His reign is significant for the founding of the Justinian dynasty that included his eminent nephew Justinian I and three succeeding emperors. His consort was Empress Euphemia.

He was noted for his strongly orthodox Christian views. This facilitated the ending of the Acacian schism between the churches of Rome and Constantinople, resulting in good relations between Justin and the papacy. Throughout his reign he stressed the religious nature of his office and p*ed edicts against various Christian groups seen at the time as non-Orthodox. In foreign affairs he used religion as an instrument of state. He endeavoured to cultivate client states on the borders of the Empire, and avoided any significant warfare until late in his reign.

Contents

• 1 Early career
• 2 Succession
• 3 Emperor
  • 3.1 Foreign affairs
  • 3.2 Religion
  • 3.3 Later years
• 4 Justinian
• 5 Legacy
• 6 See also
• 7 Notes
• 8 Footnotes
• 9 References
• 10 External links

Early career

Justin was a peasant and possibly a swineherd by occupation, from the region of Dardania, part of the Prefecture of Illyri*. He was born in the hamlet Baderiana near Scupi (modern Skopje, North Macedonia). He was of Thraco-Roman or Illyro-Roman descent, spoke Latin and only rudimentary Greek, and bore, like his companions and members of his family (Zimarchus, Dityvistus, Boraides, Bigleniza, Sabbatius, etc.), a Thracian name. His sister Vigilantia (born c. 455) married Sabbatius and had two children: the future emperor Petrus Sabbatius Justini* (born 483) and Vigilantia (born c. 490). The younger Vigilantia married Dulcissimus (or Dulcidio) and had at least three children: the future emperor Justin II (born c. 520); the future general Marcellus; and Praejecta (born c. 520), who married the senator Areobindus.

As a teenager, he and two companions fled from a barbarian invasion. Taking refuge in Constantinople, the capital of the Eastern Roman Empire, they possessed nothing more than the ragged clothes on their backs and a sack of bread among them. Illiterate at the time of his arrival there, Justin joined the newly formed palace guard, the excubitors. He served in various positions, campaigning against the Isaurians and the S*anian Persians and was noticed for his bravery. Because of his ability he was successively appointed a tribune, a comes, a senator and, under the Emperor Anastasius I, the influential position of comes excubitorum, commander of the palace guard. During this period he married Lupicina; no surviving children are recorded from this marriage. According to contemporary historian Procopius, Lupicina was a barbarian slave who had been Justin's concubine before their marriage.

Succession

During the night of 8–9 July 518, Anastasius died and his silentarii, a senior servant, summoned Justin and Celer to his deathbed. Celer was the magister officiorum (master of offices) and commander of the palace regiments of the Scholae Palatinae, a force of parade-ground display troops. By morning the event had been announced throughout the capital, Constantinople. The high officials, including John of Cappadocia, the recently appointed Patriarch of Constantinople, were summoned to the Great Palace for the election of a new emperor. Meanwhile, the people gathered in the Hippodrome of Constantinople and awaited the proclamation of the name of the new emperor.

Anastasius had died childless but had a host of known relatives. This extensive family included several viable candidates for the throne. His brother Flavius Paulus had served as consul in 496. According to John Malalas, the praepositus sacri cubiculi (grand chamberlain), Amantius, had intended to have Theocritus, commander of an elite guard unit, elected to the throne. Theocritus and Amantius were relying on their control of a large military force and on buying the support of the other officials. Amantius was said to have given a substantial sum of money to Justin in order to buy his support. However, Justin controlled a smaller, but higher-quality group of soldiers, and used the money to buy support for himself. He was elected as the new emperor by the council and was proclaimed emperor in the Hippodrome as Justin:I.

His wife became his empress consort under the name Euphemia. The name was probably chosen for reasons of respectability. The original Euphemia was a Christian martyr during the Diocletianic Persecution. She was a local saint of Chalcedon and the Council of Chalcedon (451) had taken place in a cathedral consecrated in her name. The selection of this name was an early indication that Justin and Lupicina were fervent Chalcedonian Christians. The population of the capital was supportive because of his strong Chalcedonian position on the fierce Christological debate of the time, in opposition to his predecessor's Monophysite leanings.

Emperor

Justin I (left) persecuting Monophysites. Miniature from the 12th century Man*es Chronicle.

Justin cemented his position by **inating potential opponents, especially anti-Chalcedonian supporters of Anastasius. Both Amantius and Theocritus were executed nine days after the election. A career soldier with little knowledge of statecraft, Justin surrounded himself with trusted advisors. The most prominent of these was his nephew Flavius Petrus Sabbatius, whom he adopted as his son and invested with the name Iustini* (Justinian).

Foreign affairs

The extent of the Byzantine Empire under Justin I is shown in brown. (The light orange shows the conquests of his successor, Justinian.)

Justin endeavoured to cultivate client states on the borders of the Empire, and avoided any significant warfare until late in his reign.

In 497 Anastasius had agreed with Theoderic, the Ostrogothic king of Italy, that he would rule Italy as Anastasius' deputy. This preserved Italy as nominally a part of the Empire, and neutralised a potentially dangerous neighbour. The arrangement suited Theodoric, as the Ostrogoths were a small aristocratic minority in Italy and the blessing of Constantinople helped reconcile the majority of the population to their rule. The feelings of the majority of Italians towards the Empire were mixed, as Anastasius was a Monophysite, while they were Chalcedonian. The Ostrogoths were Arians, and there was a tendency to consider both them and Monophysites as different breeds of heretics. With a strongly Chalcedonian emperor on the throne and the Italian-based papacy formally healing the rift the situation became less stable. Initially relations were friendly. Theodoric's son-in-law Eutharic was appointed consul in Constantinople in 519 and confirmed as Theodoric's heir. Eutharic died in 522, by which time Justin's policies, possibly influenced by Justinian, had become more anti-Arian. In 526 Theodoric died, leaving Eutharic's ten-year-old son Athalaric as heir to the throne.

A number of initiatives in respect of neighbouring states were founded on religious motives, and were usually developed by Justinian as he *umed more power towards the end of Justin's reign. Kaleb I of Aksum was probably encouraged to aggressively enlarge his empire by Justin. Contemporary chronicler John Malalas reported that Byzantine merchants were robbed and killed by the Jewish King of the south Arabian Kingdom of Himyar, causing Kaleb to claim, "You have acted badly because you have killed merchants of the Christian Romans, which is a loss both to myself and my kingdom." Himyar was a client state of the S*anian Persians, perennial enemies of the Byzantines. Kaleb invaded Himyar, vowing to convert to Christianity if successful, which he was in 523. Justin thus saw what is now Yemen p* from S*anian control to that of an allied and Christian state.

A number of small states on the borders of the Byzantine Empire and of S*anian Persia were constant areas of contention between the two powers. The Georgian Principality of Iberia was in the S*anian sphere of influence, but was Christian. Iberian bishops were sent to Antioch in the Byzantine Empire to be consecrated. Vakhtang I of Iberia was encouraged into war with the S*anians. A "fervent Christian", his religious policies were "part and parcel of his larger strategic aims". After a lengthy struggle he was defeated and Iberia subjugated as a S*anian province in 522.

Lazica was another border state; it was Christian, but in the S*anid sphere. Its king, Tzath, wished to reduce S*anid influence. In 521 or 522, he went to Constantinople to receive the insignia and royal robes of kingship from Justin's hand and to make his submission. He was also baptized as a Christian and married a Byzantine noblewoman, Valeriana. After having been confirmed in his kingdom by the Byzantine emperor, he returned to Lazica. Shortly after Justin's death the S*anids attempted to forcibly regain control, but were beaten off with *istance from Justin's successor.

In 524 the S*anid emperor Kavadh I approached Justin asking that he formally adopt his youngest son, Khosrow, in order to secure his succession over his elder, but less favoured, brothers. Justin was agreeable, but, aware that being childless himself an adopted Persian son would have a claim on the Byzantine throne, offered adoption according to barbarian custom. The Persians were insulted and broke off all negotiations. In 526, the Byzantines raided Persian Armenia at Justinian's initiative. Justinian was increasingly taking control of policy from his aging uncle. The raiding parties were led by two of Justinian's up-and-coming military protégees, Sittas and Belisarius. The raids achieved little, other than to make a statement of intent.

Religion

Justin's reign is noteworthy for the resolution of the Acacian schism between the eastern and western branches of the Christian church. On ascending the throne Justin invited Pope Hormisdas to Constantinople for negotiations. Justinian sent a similar, but separate, invitation; said to have been closer to a summons. Hormisdas promptly despatched a delegation to Constantinople with instructions to state the orthodox position rather than to negotiate. Carrying out a policy developed by his nephew Justinian, the future emperor, Justin endorsed Rome's view on the question of the dual nature of Christ. On 28 March 519, in the cathedral of Constantinople in the presence of a great throng of people, a reluctant Patriarch John II accepted the formula of Pope Hormisdas and the end of the schism was concluded in a solemn ceremony.

For the first three years of his reign Justin persecuted the Monophysites, even serving soldiers. Thereafter he adopted a more pragmatic approach. In 523 Justin issued a strict edict against Arianism. Theodoric, King of the Ostrogoths and ruler of Italy, was an Arian himself, as were most Ostrogoths. He despatched Pope John I, Pope Hormisdas' successor, to Constantinople with firm instructions to obtain a policy reversal. John received an exceptionally warm welcome; the population of Constantinople applauded him, Justin laid on celebrations, prostrated himself at the Pope's feet and insisted on being re-crowned by the Pope's hands. John did not succeed in having the edict overturned, it seems that he did not press the matter. On his return to Italy an enraged Theodoric had him flung into prison, where he shortly died.

Again encouraged by Justinian, Justin increasingly expressed his position as emperor as a religious one. He claimed that "we have been elected to the empire by favour of the indivisible Trinity. Edicts were endorsed with "We continuously commit ourselves to all plans and actions in the name of Jesus Christ". In either 519 or 522 Justin abandoned the tradition of depicting pagan symbols on the reverse of his coins and seals. "During the reign, the characteristic identifying the reverse female figure as Victory, a high girdle below the breasts, was subs*uted by a tunic, therefore identifying the figure as an angel." This was a very public and widespread restatement of the Empire as a Christian state.

Later years

Mosaics of Justinian I and his wife Theodora, Basilica of San Vitale

The later years of the reign of Justin were marked by increased tension with the Empire's neighbours, especially the Ostrogoths, and the S*anids. In 526 Antioch was destroyed by an earthquake with an estimated 250,000 deaths. Justin arranged for sufficient money to be sent to the city for both immediate relief and to start reconstruction. The rebuilding of the Great Church and many other buildings was overseen by Ephraim, the comes Orientis, whose efforts saw him replace Euphrasius as the Chalcedonian Patriarch of Antioch. Many of the buildings erected after the earthquake were destroyed by another major earthquake in November 528, although there were far fewer casualties.

Procopius of Caesarea's Byzantine historia indicate that Justin I's mental faculties had begun to decline in his old age, going as far as to write "the Emperor, as an idiot and advanced in age, caused the laugh of the environment, and was also accused of delays in decisions and inability for his duties."

Justinian

During his uncle's reign Justinian successively occupied the positions of comes domesticorum, commander of the imperial guard, patrician, and, in 521, consul. In 525, Justin repealed a law that effectively prohibited a member of the senatorial cl* from marrying women from a lower cl* of society, including the theatre, which was considered scandalous at the time. This edict paved the way for Justinian to marry Theodora, a former mime actress, and eventually resulted in a major change to the old cl* distinctions at the Imperial court. She came to participate in Justinian's rule with very significant and powerful influence. Justin's health began to decline and he formally named Justinian as co-emperor and, on 1 April 527, as his successor. On 1 August Justin died and was succeeded by Justinian.

Legacy

The Cilician city of Caesarea was renamed Justinopolis in 525, in honour of Justin I. The name persisted until the 12th century when Thoros I, king of Armenian Cilicia, made it his capital and renamed it Anazarbus.

See also

• Byzantine Empire portal

• List of Byzantine emperors

Notes

Footnotes

References

• Binns, John (1996). Ascetics and Amb*adors of Christ: The Monasteries of Palestine, 314–631. Oxford: Clarendon Press. ISBN:978-0-19-826934-2.
• Bowersock, G. W.; Grabar, Oleg (1999). Late Antiquity: A Guide to the Postcl*ical World. Cambridge, M*.:; London: Belknap Press of Harvard University Press. ISBN:978-0-674-51173-6.
• Browning, Robert (2003). Justinian and Theodora. Piscataway, NJ: Gorgias Press LLC. ISBN:978-1-59333-053-8.
• Cameron, Averil (2000). "Chapter III: Justin I and Justinian". The Cambridge Ancient History. Vol. XIV: Late Antiquity: Empire and Successors. Cambridge University Press. ISBN:978-0-521-32591-2.
• Chapman, H. John (1971). Studies on the Early Papacy. Ann Arbor: Kennikat Press, University of Michigan. ISBN:978-0-8046-1139-8.
• Cooley, Alison E. (2012). The Cambridge Manual of Latin Epigraphy. Cambridge University Press. ISBN:978-0-521-84026-2.
• Croke, Brian (2001). Count Marcellinus and his chronicle. Oxford: Oxford University Press. ISBN:978-0-19-815001-5.
• Evans, James Allan Stewart (1996). The Age of Justinian: The Cir*stances of Imperial Power. London; New York: Routledge. ISBN:978-0-415-23726-0.
• Greatrex, Geoffrey; Lieu, Samuel N. C. (2002). The Roman Eastern Frontier and the Persian Wars (Part II, 363–630 AD). London, United Kingdom: Routledge. ISBN:978-0-415-14687-6.
• Hogarth, David George (1911). "Anazarbus":. In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol.:1 (11th:ed.). Cambridge University Press. p.:944.
• Jones, A.H.M. (1986). The Later Roman Empire, 284–602: A Social, Economic, and Administrative Survey. Baltimore: JHU Press. ISBN:978-0-8018-3353-3.
• Martindale, John Robert; Jones, Arnold Hugh Martin; Morris, J., eds. (1980). "Iustinus 4". Prosopography of the Later Roman Empire. Vol.:III. Cambridge University Press. pp.:648–651. ISBN:978-0-521-20159-9.
• Meyendorff, John (1989). Imperial unity and Christian divisions: The Church 450–680 A.D. The Church in history. Vol.:2. Crestwood, NY: St. Vladimir's Seminary Press. ISBN:978-0-88141-056-3.
• Mitchell, Stephen (2007). A History of the Later Roman Empire. Oxford; Malden MA.: Blackwell. ISBN:978-1-4051-0857-7.
• Mócsy, András (2014). Pannonia and Upper Moesia: A History of the Middle Danube Provinces of the Roman Empire. Abingdon, Oxon; New York: Routledge. ISBN:978-1-317-75425-1.
• Ostrogorsky, George (1957). History of the Byzantine State. Translated by Hussey, Joan. New Brunswick: Rutgers University Press. OCLC:2221721.
• Procopius (1927). The Secret History of Procopius. Translated by A*er, Richard. Chicago: P. Covici. OCLC:2528665.
• Russu, Ion I. (1976). Elementele traco-getice în Imperiul Roman și în Byzantium (in Romanian). Vol.:veacurile III-VII. Bucharest: Editura Academiei R. S. România. OCLC:181135507.
• Smith, William; Anthon, Charles (1895). Dictionary of Greek and Roman biography and mythology. New York: Harper. OCLC:11360298.
• Vasiliev, A. A. (1950). Justin the First. Cambridge, M*.: Harvard Univ. Press. OCLC:310492065.
• Continuité des élites à Byzance durant les siècles obscurs. Les princes caucasiens et l'Empire du VIe au IXe siècle, 2006

External links

• Bury, John Bagnall, History of the Later Roman Empire, Macmillan & Co., Ltd., 1923
• Evans, James Allan, "Justin I (518–527 A.D.)", De Imperatoribus Romanis, 1998
• Gibbon, Edward, The History of the Decline and Fall of the Roman Empire, vol. 4, chapter xl.
• Encyclopædia Britannica Justin I

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See also

• Gallic emperors (260–274)
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• Britannic emperors (286–296)
• Trapezuntine emperors (1204–1461)
• Thessalonian emperors (1224–1242)

Italics indicates a junior co-emperor, underlining indicates an emperor variously regarded as either legitimate or a usurper