Chilean diplomat, National Socialist German Workers' Party and Holocaust denier

In this Spanish name, the first or paternal surname is Serrano and the second or maternal family name is Fernández.

Miguel Joaquín Diego del Carmen Serrano Fernández, known as Miguel Serrano (10 September 1917 – 28 February 2009), was a Chilean diplomat, writer, occultist, and fascist activist. A National Socialist German Workers' Party sympathiser in the late 1930s and early 1940s, he later became a prominent figure in the neo-National Socialist German Workers' Party movement as an exponent of Esoteric Hitlerism.

Born to a wealthy Chilean family of European descent, Serrano was orphaned as a child and raised by his grandmother. After an education at the Internado Nacional Barros Arana, he developed an interest in writing and far-right politics, allying himself with the National Socialist Movement of Chile. During the Second World War, in which Chile remained neutral until 1943, Serrano campaigned in support of National Socialist German Workers' Party Germany and promoted anti-Semitic conspiracy theories through his own fortnightly publication, La Nueva Edad. In 1942, he joined an occult order founded by a German migrant which combined pro-National Socialist German Workers' Party sentiment with ceremonial magic and kundalini yoga. It presented the National Socialist German Workers' Party German leader Adolf Hitler as a spiritual adept who had incarnated to Earth as a savior of the Aryan race and who would lead humanity out of a dark age known as the Kali Yuga. Serrano became convinced that Hitler had not died in 1945 but had secretly survived and was living in Antarctica. After visiting Antarctica, Serrano travelled to Germany and then Switzerland, where he met the novelist Hermann Hesse and psycho*yst Carl Jung; in 1965, he published a reminiscence of his time with the pair.

In 1953, Serrano joined the Chilean diplomatic corps and was stationed in India until 1963, where he took a keen interest in Hinduism and wrote several books. He was later made amb*ador to Yugoslavia and then Austria, and while in Europe made contacts with various former National Socialists and other far-rightists living on the continent. Following Chile's election of a Marxist President, Salvador Allende, Serrano was dismissed from the diplomatic service in 1970. After Allende was ousted in a coup and Augusto Pinochet took power, Serrano returned to Chile in 1973. He became a prominent organiser in the Chilean neo-National Socialist German Workers' Party movement, holding annual celebrations of Hitler's birthday, organising a neo-National Socialist German Workers' Party rally in Santiago, and producing a neo-National Socialist German Workers' Party political manifesto. He wrote a trilogy of books on Hitler in which he outlined his view of the National Socialist German Workers' Party leader as an avatar. He remained in contact with neo-National Socialist German Workers' Partys elsewhere in the world and gave interviews to various foreign far-right publications.

In 2008, Serrano was awarded the Lifetime Achievement Award (Premio a la Trayectoria) from the Universidad Mayor of Santiago. After Savitri Devi, he has been considered the most prominent exponent of Esoteric Hitlerism within the neo-National Socialist German Workers' Party movement. In that movement, he gained respect for his devotion to the cause even among neo-National Socialist German Workers' Partys who regarded his ideas as far-fetched.

Contents

• 1 Biography
  • 1.1 Childhood: 1917–1938
  • 1.2 National Socialism and occultism: 1939–1952
  • 1.3 Diplomatic career: 1953–1970
  • 1.4 Later life: 1973–2009
• 2 Personal life
• 3 Reception and legacy
• 4 Ideas
• 5 Written works
• 6 See also
• 7 References
  • 7.1 Bibliography
• 8 Further reading
• 9 External links

Biography

Childhood: 1917–1938

Miguel Joaquín Diego del Carmen Serrano Fernández was born on 10 September 1917. On his maternal line, he was descended from the countesses of Sierra Bella. His mother, Berta Fernández Fernández, died when Serrano was five years old, while his father, Diego Serrano Manterola, died three years later. He had two younger brothers and a sister, who were then all raised by his paternal grandmother, Fresia Manterola de Serrano, moving between a Santiago townhouse and a 17th-century country mansion in the Claro Valley.

Between 1929 and 1934, he studied at the Internado Nacional Barros Arana. The school had been heavily influenced by Prussian staff members who had arrived in the late 19th century, with Serrano attributing his later Germanophilia to this early exposure to German culture. At the school he moved in literary circles. A close friend of his was Hector Barreto, a poet and socialist. Aged 18, Barreto was killed in a brawl with uniformed Nacistas, members of the National Socialist Movement of Chile, a fascist group inspired by the example of the in Germany. This event encouraged Serrano's involvement in left-wing politics as he began to take an interest in Marxism and the Chilean Marxist movement. He wrote articles for leftist journals like Sobre la marcha, La Hora, and Frente Popular. His uncle, the poet Vicente Huidobro, encouraged him to join the left-wing Republicans in the ongoing Spanish Civil War, but he did not do so.

National Socialism and occultism: 1939–1952

Serrano grew critical of Marxism and left-wing politics, instead being drawn to the Nacistas after their failed coup in September 1938. By July 1939, Serrano was publicly *ociating himself with the Nacista movement, now organised as the Popular Socialist Vanguard. He began writing for their journal, Trabajo, and accompanied their leader, Jorge González von Marées, on his speaking tours across Chile. At the outbreak of the Second World War, in which Chile remained neutral, Serrano expressed support for National Socialist German Workers' Party Germany; from July 1941 he launched a fortnightly pro-National Socialist German Workers' Party publication, La Nueva Edad. Among the magazine's regular contributors were the journalist René Arriagada, General Francisco Javier Díaz, and Hugo Gallo, who was the cultural attaché at the Italian Emb*y.Through this work, Serrano developed close links with the German Emb*y in Chile and its personnel.

Serrano admired Adolf Hitler, and later became convinced that he had not died in 1945 but instead escaped to Antarctica.

Although Serrano had initially shown little interest in National Socialist German Workers' Party at*udes towards Jewish people, he became increasingly interested in anti-semitic conspiracy theories about Jews manipulating world events. Two Chilean artists gave him a Spanish language translation of the Protocols of the Elders of Zion, a text purporting to expose this alleged international Jewish conspiracy. According to the historian Nicholas Goodrick-Clarke, it was this discovery of the Protocols which "marked a crucial point in the development of Serrano's National Socialist German Workers' Partysm". From November 1941, he began printing excerpts from the Protocols in La Nueva Edad.

Serrano also developed an interest in forms of religious or spiritual practice, including both Western esotericism and Hinduism. In late 1941, Gallo suggested that Serrano could support the German and Italian war effort not just through his publications, but also on the etheric Inner Planes, introducing him to an esoteric order sympathetic to National Socialism. Serrano later claimed that this order had been founded near the start of the 20th century by a German migrant known as "F. K." Serrano was initiated into the group in February 1942.

F. K. claimed that the group owed its allegiance to a secretive Brahmin elite who resided in the Himalayas. It practices combined kundalini yoga with ceremonial magic and expressed a pro-National Socialist German Workers' Party position. It espoused a belief in an astral body which could be awakened through various rituals and meditative practices. The group revered the National Socialist German leader Adolf Hitler as the savior of an Aryan race and presented him as a shudibudishvabhaba, an initiate of immense willpower who had voluntarily incarnated onto Earth to *ist in the overthrow of the Kali Yuga, a present dark age for humanity. F. K. claimed that through the astral realm, he was able to establish a connection with Hitler, during which they had various conversations.

As the Second World War ended in defeat for National Socialist German Workers' Party Germany in 1945, Serrano was convinced that Hitler had not committed suicide in Berlin as was claimed by the victorious Allies. Instead, Serrano believed that Hitler had escaped and was living in Antarctica, either in a secluded warm environment on the continent or under the ice cap itself. This idea had been suggested to him by F. K.—who claimed that he remained in astral contact with Hitler—but was also widely rumoured in the Latin American press. In 1947, Ladislao Szabó's book Hitler est vivo had been published, exerting an influence on Serrano. Szabó's book alleged that a U-boat convoy had taken Hitler to safety in Queen Maud Land. In 1947–48, Serrano travelled to Antarctica as a journalist with the Chilean Army. In 1948, he wrote his own short book, La Antártica y otros Mitos, which repeated Szabó's claims about Hitler's survival.

In 1951, Serrano travelled to Europe, and in Germany visited various sites *ociated with the National Socialist German Workers' Party Party, including Hitler's Berlin bunker, Hitler's Berghof home, and Spandau Prison, where Rudolf Hess and other prominent National Socialist German Workers' Partys were then imprisoned. During this trip he also visited Switzerland, where he met and befriended the writer Hermann Hesse and the psycho*yst Carl Jung.

Diplomatic career: 1953–1970

Serrano meeting Indian Prime Minister Jawaharlal Nehru (right) in May 1957

In 1953, Serrano—following a number of other family members—joined the Chilean diplomatic corps. He hoped to gain a posting to India, a land which he considered to be a source of great spiritual truths. He was successful in this, and remained in India until 1962. In this period, he visited many Hindu temples and searched for evidence of the secretive Brahmanical order into which F. K. had alleged initiation. In his role as a diplomat, he met various prominent figures, including Jawaharlal Nehru, Indira Gandhi, and the 14th Dalai Lama. It was while in India that he wrote and published two books: The Visits of the Queen of Sheba (1960), which had a preface by Jung, and The Serpent of Paradise (1963), which discussed his experiences in the country. Serrano had engaged in further correspondence with Jung between 1957 and 1961. In 1965 his book, C. J. Jung and Hermann Hesse: A Record of Two Friendships, was published.

Leaving India, from 1962 to 1964 he was posted as the Chilean amb*ador to Yugoslavia. From 1964 to 1970 he then served as his country's amb*ador to Austria, for which he lived in Vienna. During the latter posting, he also represented Chile at the International Atomic Energy Agency and the United Nations Industrial Development Organization, both of which were based in Vienna. While in Europe, he had sought out a number of individuals linked to National Socialist German Workers' Partysm and to the far-right more broadly; these included visits to the Ahnenerbe co-founder Herman Wirth, the designer and occultist Wilhelm Landig, the poet Ezra Pound, and the Traditionalist thinker Julius Evola. He established friendships with a number of individuals involved in the old National Socialist movement, including Léon Degrelle, Otto Skorzeny, Hans-Ulrich Rudel, Marc "Saint-Loup" Augier and Hanna Reitsch. He also discussed issues with the ancient astronaut proponent Robert Charroux.

In the 1970 Chilean presidential election, the Marxist Salvador Allende was elected president. Later that year, Serrano was dropped from the country's diplomatic service. Rather than returning to Chile, he moved to Switzerland, renting an apartment in the Casa Camuzzi—where Hesse had lived from 1912 to 1931—at Montagnola in the Swiss Ticino.

Later life: 1973–2009

The loss of his diplomatic position, coupled with the establishment of a Marxist government in Chile, led Serrano to take a revived interest in National Socialism. He began reading a number of recently published books that purported to identify links between National Socialism and occultism. In 1973, his book El/Ella: Book of Magic Love was published. After Allende was ousted in a September 1973 coup and a right-wing military regime under Augusto Pinochet took power, Serrano returned to Chile. He nevertheless found that the Pinochet administration was not interested in his neo-National Socialist German Workers' Party and Esoteric Hitlerist ideas. In 1980, his book Nos: A Book of the Resurrection was published, a form of autobiography influenced by Jungian psychology. He also produced a trio of books that came to be known as his "Hitler Trilogy": El Cordón Dorado: Hitlerismo Esotérico (1978), Adolf Hitler, el Ultimo Avatãra (1984), and Manú: "Por el hombre que vendra" (1991).

He increasingly *ociated with old National Socialist German Workers' Partys living in Chile as well as with their neo-National Socialist German Workers' Party sympathisers. In May 1984 he attended the funeral of Walter Rauff—a member of the Waffen SS who had played a role in organising the early stages of the Holocaust and who had fled to Chile after the Second World War—and there gave the National Socialist German Workers' Party salute. In 1986 he published a political manifesto for National Socialism in the Southern Cone of South America. He began organising annual celebrations of Hitler's birthday at a rural retreat in Chile. In September 1993, he led a neo-National Socialist German Workers' Party rally in Santiago—dressed in what had become his trademark black leather coat—in honor of the National Socialist German Workers' Party Rudolf Hess and the Nacistas killed following their 1938 coup attempt. As well as playing a role in organising the Chilean neo-National Socialist German Workers' Party movement, Serrano maintained correspondences with neo-National Socialist German Workers' Partys elsewhere in the world, such as the American Matt Koehl.

Serrano was the subject of an extensive interview in the Greek far-right magazine TO ANTIΔOTO. Here, he sought to engage a younger audience by contrasting his millennial vision of National Socialist German Workers' Partysm with his perception of the corruption of modern liberalism. He was also the subject of a feature in The Flaming Sword, a magazine issued by the Black Order, a neo-National Socialist German Workers' Party Satanist group established by the New Zealander Kerry Bolton. Bolton had also written his own study of Serrano's Esoteric Hitlerism, and the Black Order's occult framework was influenced by Serrano's ideas.Despite the interest that National Socialist Satanists took in Serrano's work, he was critical of attempts to combine Satanism with National Socialism, in 2001 stating that individuals who did so "will only damage our sacred fight with all the kookiness from California, like Satanism". He added that "Many Satanists do not know that they are manipulated, psychotronically, in fact hypnotized, when not infiltrated by the CIA, Mossad and other such secret organisations."

By the early 1990s, Serrano's Esoteric Hitlerist ideas were spreading among modern Pagans, gaining particular popularity among far-right members of the Pagan religion of Heathenry in the United States.The American Heathen Katja Lane of the Wotansvolk group secured the rights to publish English translations of Serrano's work, with Wotansvolk becoming the main promoter of Serrano's writings in the Anglophone world through their 14 Word Press. One of the prominent far-right Heathens to be influenced by Serrano's ideas was Jost Turner. Another American occultist to cite an influence from Serrano's ideas was Michael Moynihan, who also cited having been influenced by Evola, Muammar Gaddafi, Michael Bakunin, and James Mason.

In 1994 Serrano, a close friend of Degrelle, wrote a book dedicated to him, Nuestro Honor Se Llama Lealtad.

Serrano had three children with this first wife.

Serrano died on 28 February 2009 after suffering a stroke in his apartment in the Santa Lucía Hill sector of the capital, Santiago. During his funeral at the General Cemetery, it was Irene Klatt Getta's crypt at which his coffin and the crowd of more than 100 stopped before carrying on.

Personal life

At the age of 25, Serrano married Carmen Rosselot Bordeau on 11 September 1942 in Santiago.

In 1943, his first son, José Miguel Diego, was born. He is also known as José Miguel Serrano Rosselot and writes as a journalist for La Tercera newspaper.

In 1944, his daughter Carmen was born. She is also known as Carmen Serrano Rosselot.

In 1948, his third child, a son, Cristián Alvaro, was born. He is also known as Cristián Serrano Rosselot.

In 1951, he met Irene Klatt Getta in Santiago, who played a fundamental role in his life and to whom he dedicates a large part of his work. In 1952 she died. Of her he said, "Desde ese día yo destruí todo, cualquier posibilidad de otro amor igual, hasta mi propio matrimonio. Nunca más he podido amar a nadie así. Solo he amado a Irene." ("From that day I destroyed everything, any possibility of another equal love, even my own marriage.:I have never been able to love anyone like that again.:I only loved Irene.") Andrea Sierra wrote in El Mercurio that he called her "Allouine" and was the "only one – he said – who he really loved". During his funeral at the General Cemetery it was her crypt that his coffin stopped at before carrying on.

In 1985, Carmen Rosselot Bordeau died.

According to Andrea Sierra of the Chilean newspaper El Mercurio, Rosario Duarte was his first wife. Sierra makes no mention of Carmen Rosselot Bordeau, while the official Serrano website makes no mention of Rosario Duarte, only a marriage to Carmen Rosselot Bordeau and then a second to María Isabel Pérez Quintela.

In 2000, Serrano married his second wife, María Isabel Pérez Quintela (also known as Sabela P. Quintela, now his literary executor) in Valparaíso. After his death, Quintela inherited two apartments from her late husband, Don Miguel in Santa Lucía Street in Santiago, in front of the Cerro: Santa Lucia 282, apartment 71, and Santa Lucia 382, 6 "C". Sebela first met Serrano in Spain in 1989. Sabela came to live in Chile in 1994 and in those years they shared in the house of Valparaiso located at Avenida Alemania 5558.

Reception and legacy

The historian of religion Mattias Gardell described Serrano as "one of the most important occult fascist ideologues in the Spanish-speaking world".The historian of religion Arthur Versluis noted that Serrano was "the most important figure" in esoteric Hitlerism after Savitri Devi.

According to Goodrick-Clarke, Serrano's "mystical National Socialist German Workers' Partysm" was "a major example of the Thulean mythology's successful migration to South America in the post-war period". Goodrick-Clarke thought it "likely that old National Socialist German Workers' Partys welcome Serrano's enthusiasm and unswerving loyalty to their hero, Adolf Hitler", even if they found the Esoteric Hitlerist mythology that he promoted to be farfetched. Conversely, Goodrick-Clarke thought, for younger neo-National Socialist German Workers' Partys, "a coloring of pop mythology, Hinduism, and extraterrestrial Aryan gods adds sensational appeal to the powerful myths of elitism, planetary destiny and the cosmic conspiracy of the Jews."

The historian Rafael Videla Eissman proposed that a plaque commemorating Serrano be erected on the western side of the Cerro Santa Lucía, although in June 2014 the municipality of Santiago rejected the idea. In February 2016, the newspaper La Segunda published an interview with Serrano's grandson, Sebastián Araya, in which he discussed his relationship with his grandfather. In December 2017, the author and journalist Gonzalo León published a fictionalized novelisation of Serrano's life.

Ideas

See also: National Socialist German Workers' Partysm in Chile

Serrano termed his philosophy Esoteric Hitlerism, which he has described as a new religious faith "able to change the materialistic man of today into a new idealistic hero", and also as "much more than a religion: It is a way to tran*e a hero into God."

In 1984 he published his 643-page tome, Adolf Hitler, el Último Avatãra (Adolf Hitler: The Last Avatar), which is dedicated "To the glory of the Führer, Adolf Hitler". In this arcane work, Serrano unfolds his ultimate philosophical testament through elaborate esoteric and mythological symbolism. He insists that there has been a vast historical conspiracy to conceal the origins of evolved humankind. Serrano's epic vista opens with extragalactic beings who founded the First Hyperborea, a terrestrial but non-physical realm, which was neither geographically limited nor bound by the circles of reincarnation. The Hyperboreans were asexual and reproduced through "plasmic emanations" from their ethereal bodies; the Vril power was theirs to command, the light of the Black Sun coursed through their veins and they saw with the third eye. Serrano contends that the last do*ents relating to them were destroyed along with the Alexandrian Library, and that, latterly, these beings have been misunderstood as extraterrestrials arriving in spaceships or UFOs. However, the First Hyperborea was immaterial and altogether outside our mechanistic universe.

The latter is under the jurisdiction of the Demiurge, an inferior godlet whose realm is the physical planet earth. The Demiurge had created a * imitation of humanity in the form of proto-human "robots" like Neanderthal Man, and intentionally consigned his creatures to an endless cycle of involuntary reincarnation on the earthly plane to no higher purpose. The Hyperboreans recoiled in horror from this entrapment within the Demiurge's cycles. They themselves take the devayana, the Way of the Gods, at death and return to the earth (as Bodhisattvas) only if they are willing.

Determined upon a heroic war to reclaim the Demiurge's deteriorating world, the Hyperboreans clothed themselves in material bodies and descended on to the Second Hyperborea, a ring-shaped continent around the North Pole. During this Golden Age or Satya Yuga, they magnanimously instructed the Demiurge's creations (the Black, Yellow and Red races native to the planet) and began to raise them above their animal condition. Then disaster struck; some of the Hyperboreans rebelled and intermingled their blood with the creatures of the Demiurge, and through this transgression Paradise was lost. Serrano refers to Genesis 6.4: "the sons of God came in to the daughters of men, and they bore children to them". By diluting the divine blood, the primordial miscegenation accelerated the process of material decay. This was reflected in outward catastrophes and the North and South Poles reversed positions as a result of the fall of a comet or moon. The polar continent disappeared beneath the deluge and Hyperborea became invisible again. The Hyperboreans themselves survived, some taking refuge at the South Pole. Serrano regards the mysterious appearance of the fine and artistic Cro-Magnon Man in Europe as evidence of Hyperboreans driven southward by the Ice Age. In the then-fertile Gobi Desert, another group of exiled Hyperboreans established a fantastic civilization.

The world thus becomes the combat zone between the dwindling Hyperboreans and the Demiurge and his forces of entropy. But Serrano claims that the Golden Age can be reattained if the Hyperboreans' descendants, the Aryans, consciously repurify their blood to restore the divine blood-memory:

"There is nothing more mysterious than blood. Paracelsus considered it a condensation of light. I believe that the Aryan, Hyperborean blood is that – but not the light of the Golden Sun, not of a galactic sun, but of the light of the Black Sun, of the Green Ray."

Written works

See also

• Jacques de Mahieu

References

Bibliography

• Gardell, Matthias (2003). Gods of the Blood: The Pagan Revival and White Separatism. Durham and London: Duke University Press. ISBN:978-0-8223-3071-4.
• Goodrick-Clarke, Nicholas (2002). Black Sun: Aryan Cults, Esoteric National Socialist German Workers' Partysm, and the Politics of Iden*y. New York: New York University Press. ISBN:978-0814731550.
• Versluis, Arthur (2013). "Savitri Devi, Miguel Serrano and the Global Phenomenon of Esoteric Hitlerism". In Henrik Bogdan; Gordan Djurdjevic (eds.). Occultism in Global Perspective. Durham: A*en. pp.:121–133. ISBN:978-1-84465-716-2.

Further reading

• Kevin Coogan. 1998. Dreamer of the Day: Francis Parker Yockey and the Postwar Fascist International (Appendix A: Nos, pp.:565–68). Autonomedia. ISBN:1-57027-039-2
• "An Interview With Miguel Serrano: 'Esoteric Hitlerist'" in The Flaming Sword No. 3, August 1994. "Archived copy". Archived from the original on 8 May 1999. Retrieved 28 January 2018.{{cite web}}: CS1 maint: archived copy as *le (link) CS1 maint: bot: original URL status unknown (link), "Archived copy". Archived from the original on 8 May 1999. Retrieved 28 January 2018.{{cite web}}: CS1 maint: archived copy as *le (link) CS1 maint: bot: original URL status unknown (link)
• Miguel Serrano Il cerchio ermetico (frammenti) a cura di Sabrina Albertoni disegni di Stefano Cipolat, Prato, Pentalinea, 2005

External links

• (in Spanish) Official website

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