Chinese authorFor other uses, see Bo Yang (disambiguation).

Bo Yang (simplified Chinese: 柏杨; traditional Chinese: 柏楊; pinyin: Bó Yáng; 7 March 1920 – 29 April 2008), sometimes also erroneously called Bai Yang, was a Chinese historian, novelist, philosopher, poet, and politician based in Taiwan. He is also regarded as a social critic. According to his own memoir, the exact date of his birthday was unknown even to himself. He later adopted 7 March, the date of his 1968 imprisonment, as his birthday.

Contents

• 1 Biography
  • 1.1 Works
  • 1.2 Later years
• 2 Literature (A selection)
  • 2.1 Essays and historical research by Bo Yang
  • 2.2 Prose fiction and poetry by Bo Yang
  • 2.3 on Bo Yang
• 3 See also
• 4 Notes
• 5 References
• 6 External links

Biography

Boyang was born as Guō Dìngshēng (郭定生) in Kaifeng, Henan Province, China, with family origins in Huixian. Boyang's father changed his son's name to Guō Lìbāng (郭立邦) to facilitate a transfer to another school. Bo Yang later changed his name to Guo Yìdòng, also spelled Kuo I-tung (郭衣洞). In high school, Boyang participated in youth organisations of the Kuomintang, the then-ruling party of the Republic of China, and joined the Kuomintang itself in 1938. He graduated from the National Northeastern University, and moved to Taiwan after the Kuomintang lost the civil war in 1949.

In 1950, he was imprisoned for six months for listening to Communist Chinese radio broadcasts. He had various jobs during his life, including that of a teacher. During this time, he began to write novels. In 1960, he began using the pen name Boyang when he started to write a political commentary column in the Independent Evening News. The name was derived from a place name in the mountains of Taiwan; he adopted it because he liked the sound of it. In 1961, he achieved acclaim with his novel The Alien Realm (異域 Yìyù), which told the story of a Kuomintang force which fought on in the borderlands of southwestern China long after the government had retreated to Taiwan. He became director of the Pingyuan Publishing House in 1966, and also edited the cartoon page of China Daily (中華日報).

Boyang was arrested again in 1967 because of his sarcastic "unwitting" criticism of Taiwan's dictator Chiang Kai-shek and in particular a translation of a comic strip of Popeye. In the strip, Popeye and Swee'Pea have just landed on an uninhabited island. Popeye says: "You can be crown prince," to which Swee'Pea responds, "I want to be president." In the next panel, Popeye says, "Why, you little..." In the final panel, Popeye's words are too faint to be made out. Chiang was displeased because he saw this as a parody of his arrival (with a defeated army) in Taiwan, his brutal usurpation of the Presidency (a KMT compe*or favored as head of government by the Truman administration was executed) and his strategy of slowly installing his son Chiang Ching-kuo as heir apparent. Boyang translated the word "fellows" as "my fellow soldiers and countrymen," a phrase used by Chiang Kai-shek. Having detained Bo Yang, the KMT's “military interrogators told him that he could be beaten to death at any time the authorities desired” when the writer refused to swallow their trumped-up charges. “Several interrogators” including Liu Chan-hua and Kao Yi-rue “played cat and mouse with him, alternating promise of immediate release with threats” and torture. In order to make him confess, they broke his leg. Western allies of the regime were not unaware of this. Shelley Rigger says that “Peng Ming-min, Bo Yang and Lei Chen” were “high-profile White Terror cases” in the 1960s but in fact, many “(t)housands of Taiwanese and Mainlanders were swept up by the White Terror, suffering imprisonment, torture, (…) execution.” The prosecutor initially sought the death sentence but due to US pressure this was reduced to twelve years in the Green Island concentration camp. From 1969 Bo Yang was incarcerated as a political prisoner (for "being a Communist agent and attacking national leaders") on Green Island for nine years. The original 12-year sentence was commuted to eight years after the death of Chiang Kai-shek in 1975. However, the government refused to release Bo Yang after his sentence expired, and released him only in 1977, giving in to pressure from international organizations such as Amnesty International. After his release, Bo Yang continued to campaign for human rights and democracy in Taiwan. Towards the end of his life Bo Yang stated in his memoirs that he did not have the slightest intention to insult Chiang Kai-shek with his Popeye translation. This was due to the fact that in his view objective criticism mattered whereas personal insults were irrelevant.

Works

Lin Zi-yao notes that during his life “Bo Yang covered a wide range of subjects from culture, literature, politics and education to love, marriage, family planning, fashion and women.” Much of this is not fiction, although he also published a significant body of short stories, novels, and poetry. Howard Goldblatt says that “it is significant” that an anthology of his short stories en*led Secrets in English was “published in Chinese under the author's true name Kuo I-tung, for 'Bo Yang' is not essentially a writer of fiction.” Goldblatt adds, “Yet like 'Bo Yang' , Kuo I-tung is a social critic; his fiction is written with an eye to the recording of events and to the social inequities that gave rise to them.”

Aside from his Golden Triangle novel Yiyu, (異域, 1961), Boyang is best known for his non-fiction works on Chinese history (collated and translated into modern colloquial Chinese from historical records in the prison library on Green Island) and The Ugly Chinaman (醜陋的中國人 Chǒulòu de Zhōngguórén, 1985; English translation, with the sub*le ... and the Crisis of Chinese Culture, 1992). In the introduction to excerpts from The Ugly Chinaman, the editors of an anthology en*led Sources of Chinese Tradition from 1600 through the Twentieth Century state that “(t)he sharply negative tone of the (…) essay reflects a sense of (…) despair (…) as well as a feeling that age-old weaknesses have persisted through revolutionary change.” Also referring to The Ugly Chinaman, Rana Mitter says that Bo Yang's position as a critical observer and *yst of the world is similar to Lu Xun's. Both were skeptical, yet committed writers and less naive than younger 'romanticists'.

Lu Xun regarded his mission as being to try and wake up a few of the sleepers in an 'iron house' in which they were burning to death, and from which there was still no guarantee to escape. The message mixed bleakness with hope, with perhaps more emphasis on bleakness. In contrast, the impatience of the romanticists was for a better world which they felt they could almost touch; they just had to motivate the nation and the people to reach it. A similar division can be seen in the treatment of modern China in (…) more contemporary works. Bo Yang's account of the Chinese people is dark and suggests that a long, painful process will be necessary before China will be saved. (…) Bo Yang (like Lu Xun) made his criticism while declining to join a political party. Again, like Lu Xun, Bo Yang was of an older generation when his essay was finally published (65 years old)...

Edward M. Gunn agrees, saying that “(t)he fact that Bo Yang is a prolific author of satirical essays (zawen) inevitably recalls the work of Lu Xun.” Gunn also emphasizes Bo Yang's “particular interest in history” and the “acerbic wit in defense of democracy and social welfare” (or social rights of the common people).

Bo Yang gained attention internationally when a volume of poetry en*led Poems of a Period was published in Hong Kong in 1986. These poems recall his arrest and imprisonment.

Later years

Bo Yang lived in Taipei in his later years. He became the founding president of the Taiwan chapter of Amnesty International. In 1994, Boyang underwent heart surgery, and his health never fully recovered. He carried the honorary *le of national policy advisor to the administration of President Chen Shui-bian. In 2006, Boyang retired from writing, and donated the bulk of his m*cripts to the Chinese Modern Literature Museum in Beijing. He was awarded an honorary doctorate by the National Tainan University, to which he also donated many memorabilia and some m*cripts.

Boyang died of pneumonia in a hospital near his Xindian residence on 29 April 2008. He was married five times, and is survived by his last wife, Chang Hsiang-hua, and five children born by his former wives. On 17 May 2008, his ashes were scattered along the seas* of Green Island, where he was once imprisoned.

Literature (A selection)

Bo Yang Museum in Tainan, Taiwan.

Essays and historical research by Bo Yang

• Bo, Yang 柏楊 (2009). Choulou de zhongguoren 醜陋的中國人 . Taipei: Yuanliu chuban 遠流出版.
• Bo, Yang 柏楊 (2002). Zhongguo ren shi gang 中國人史綱 . Taipei: Yuanliu chuban 遠流出版.
• Bo, Yang 柏楊 (1998). Bo Yang yue:: du tong jian. lun li shi 柏楊曰:: 讀通鑑.論歷史 . Taipei: Yuanliu 遠流.
• Bo, Yang 柏楊 (1994). Zhong guo ren, ni shou le sheng me zu zhou! 中國人, 你受了什麼詛咒! . Taipei: Xingguang 星光 Starlight.
• Bo, Yang 柏楊 (1994). Zhongguo lishi nian biao 中國歷史年表 . Taipei: Yuesheng wenhua chuban:: San you zong jing xiao 躍昇文化出版:: 三友總經銷.
• Bo, Yang 柏楊 (1992). The Ugly Chinaman and the Crisis of Chinese Culture. Translated by Cohn, Don J.; Qing, Jing. North Sydney: Allen and Unwin.
• Bo, Yang 柏楊 (1992). "The Chinese Cursed". In Barmé, Geremie (ed.). New Ghosts, Old Dreams. Chinese Rebel Voices. New York: Times Books. pp.:210–215.
• Bo, Yang 柏楊 (1989). Da nanren sha wen zhuyi 大男人沙文主義 . Taipei: Yue sheng chu ban 躍昇出版) and Chungho, Taipei Hsien (San you zong jing xiao 三友總經銷.
• Bo, Yang 柏楊 (1987). Shui zai shuo zhen hua:: yi jiu ba liu Taiwan xian shi pipan 誰在說真話:: 一九八六臺灣現實批判 . Kaohsiung: Dun li chu ban she 敦理出版社.

Prose fiction and poetry by Bo Yang

• Bo, Yang 柏楊 (1996). The alien realm. London: J*. – Fiction.
• Bo, Yang 柏楊 (1988). A farewell:: a collection of short stories. Transl. by Robert Reynolds. Hong Kong: Joint Pub. (H.K.).
• Bo, Yang 柏楊 (1988). Bo Yang xiaoshuo xuandu 柏楊小說選讀 . Taipei: Huangguan皇冠. – Fiction.
• Bo, Yang 柏楊 (1987). Wang le ta shi shei 忘了他是誰 . Taipei: Lin bai林白.
• Bo, Yang 柏楊 (1986). Poems of A Period. Hong Kong: Joint Publishing.
• Bo, Yang 柏楊 (1979). Bo Yang xiaoshuo xuan ji 柏杨小说选集 . Hong Kong: Zongheng chubanshe纵横出版社 Aspect Press. – Fiction.

on Bo Yang

• Zhang, Qingrong張清榮 (2007). 柏楊與監獄文學 . 柏楊學術國際研討會 (Bo Yang International Academic Symposium). Tainan: Tainan University (published 2008).
• Li, Huoren 黎活仁 (2000). Bo Yang de sixiang yu wenxue 柏楊的思想與文學 . Taipei: Yuanliu chubanshi ye gongsi.
• Mitter, Rana (2005) . A Bitter Revolution: China's Struggle with the Modern World. Oxford UK; New York NY: Oxford University Press. p.:270. ISBN:978-0-19-280605-5.{{cite book}}: CS1 maint: ref duplicates default (link)
• Wang, Xiaolu (2005). "Bo Yang". In Davis, Edward L. (ed.). Encyclopedia of Contemporary Chinese Culture. Abingdon UK: Routledge. p.:62. ISBN:0-415-24129-4.
• Ritter, Jurgen (1987). Kulturkritik in Taiwan: Po Yang . Bochum: Brockmeyer.
• editorial board, ed. (1984). Bo Yang 65:: yi ge zao qi de chong er 柏楊65:: 一個早起的蟲兒 . Taipei: Xingguang deng chuban:: Wu shi tu shu zong jing xiao 星光等出版:: 吳氏圖書總經銷.

See also

• Bo Yang Museum

Notes

References

External links

• Biosketch at the Taiwanese American Foundation website
• Bo Yang. "The Ugly Chinaman" The China Story Yearbook. 22 October 2013.
• Hsieh Wen-hua. "Bo Yang cl*ic reaches out to today’s youth." Taipei Times. 5 April 2008. p.:3.