Ahilyabai Holkar

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Ruler of Indore from 1767–1795

HouseHouse of HolkarFatherMankoji ShindeMotherSushila ShindeReligionHinduism

Ahilya Bai Holkar (31 May 1725 – 13 August 1795) was the hereditary noble queen of the Maratha Empire, in early-modern India. She established Maheshwar (in Madhya Pradesh) as the seat of Holkar Dynasty.

After the demise of her husband Khande Rao Holkar and father-in-law Malhar Rao Holkar, Ahilya Bai herself undertook the affairs:of Holkar dynasty. She defended the Malwa state against intruders and personally:led armies into battle, with Tukoji Rao Holkar as her military commander.

Ahilya Bai was a great pioneer and builder of Hindu temples who constructed hundreds of temples and Dharmashalas throughout India. She is specially renowned for refurbishing & reconsecrating some of the most sacred sites of Hindu pilgrimage that had been desecrated & demolished in the previous century by the Mughal Emperor Aurangzeb.

1 Early life
2 Reign
- 2.1 Ascent
- 2.2 Conflict with Dewan Gangadhar Rao
- 2.3 Clashes with Rajputs
3 Death
4 Views about her
5 Structures throughout India
6 In popular culture
7 References
8 Further reading
9 External links

Early life

A painting of Rani Ahilya Bai Holkar

Ahilya Bai was born into a Marathi Hindu family to Mankoji Shinde and Sushila Shinde in the Chaundi village (present-day Ahmednagar district) of Maharashtra, where her father, Mankoji Shinde, a scion of a respectable Dhangar family, served as the Patil. Although women did not go to school back then, Ahilya's father taught her to read and write.

Her rise to prominence in history was something of an accident: Malhar Rao Holkar, a commander in the service of the Maratha Peshwa Baji Rao I and lord of the Malwa territory, had once stopped in Chaundi on his way to Pune and, according to a legend, saw the eight-year-old Ahilya at a temple service in the village. Recognising her piety and character, the Peshwa advised Malhar Rao to select the girl as a bride for his son, Khande Rao Holkar. She married Khande Rao in 1733. There after she was brought up by her mother in law Gautama Bai who instilled virtues and values in her. It was Gautama who played a great role in shaping her character. Her husband Khanderao, died in *bher battle in 1754. Ahilya Bai was stopped by her father in law from committing sati. After demise of her husband she was comforted by her inlaws and was trained in military affairs by Malhar Rao holkar. Her mother in law Gautama played a pivotal role in Ahilya Bai's life and has to be given a due credit for her contribution in Ahilya Bai's life. It was because of her values Ahilya Bai was able to successfully rule her jagir for 30 years with prosperity. Children::- She gave birth to a son Male Rao and daughter Muktabai in 1745 and 1748, respectively. Male Rao was a great warrior but became mentally ill in later life and died in 1767 due to his disease. Breaking another tradition, Ahilya Bai married her daughter to Yashwant Rao, a brave but poor man, after he had succeeded in defeating dacoits.

Reign

The Royal Palace of Maheshwar Courtyard of the royal palace (Rajwada), Maheshwar Statue of Ahilya Bai Holkar in the royal palace, Maheshwar

In 1754, on request of support from Imad-ul-Mulk, the Mughal emperor Ahmad Shah Bahadur's general Mir Bakhshi, Ahilya Bai's husband Khande Rao, alongside his father Malhar Rao Holkar, laid the siege of *her fort of Jat Raja Suraj Mal of Bharatpur State who had sided with the Mughal emperor's rebellious wazir Safdar Jang. Khande Rao was inspecting his troops in an open palanquin during the battle when a cannonball fired from the Jat army hit him, leading to his death.

Ascent

After Khande Rao's death, Ahilya Bai had given up all desires of life and decided to perform Sati to accompany her husband at his funeral pyre. People requested her not to commit Sati, but she said her husband had pledged to accompany her lifelong, and now he has left midway. When she had made up her mind to perform Sati and was not relenting, it was finally her father-in-law Malhar Rao who made fervent emotional appeals to stop her. He said: :

"Daughter, my son left me whom I raised with a hope that he would support me in my old age. Now, will you also leave me, an old man, alone to be drowned in the fathomless ocean? ... Will you also leave me without any support? Still, if you don't want to change your mind, let me die first."

Malhar Rao Holkar died in 1766, 12 years after the death of his son Khande Rao. Malhar Rao's grandson and Khande Rao's only son Male Rao Holkar became the ruler of Indore in 1766, under Ahilya Bai's regency , but he too died within few months in April 1767. Ahilya Bai became the ruler of Indore after the death of her son with Khande Rao.

A letter to her from Malhar Rao in 1765 illustrates the trust he had in her ability when sending her on a military expedition to Gwalior with a huge artillery:

"...proceed to Gwalior after crossing the Chambal. You may halt there for four or five days. You should keep your big artillery and arrange for its ammunition as much as possible... The big artillery should be kept at Gwalior and you should proceed further after making proper arrangements for it's expenses for a month. On the march you should arrange for military posts being located for protection of the road."

This letter clearly shows that not only was Ahilya Bai militarily trained, she was also considered capable enough to run civil and military affairs. When Ahmad Shah Durrani invaded Punjab in 1765, Malhar Rao was busy fighting the Abdali-Rohilla army in Delhi. During the same time, Ahilya Bai captured the Gohad fort (near Gwalior).

Already trained to be a ruler, Ahilya Bai pe*ioned Peshwa Madhav Rao I after Malhar Rao and her son's death to grant her the administration of the Holkar dynasty. Some in Malwa objected to her *umption of rule, but the Holkar faction of Maratha army sided with her. The Peshwa granted her permission on 11 December 1767, with subhedar Tukoji Rao Holkar (Malhar Rao's adopted son) as her military head. She proceeded to rule Malwa in the most enlightened manner, even reinstating a Brahmin who had previously opposed her. Ahilya Bai payed regular visits to her subjects, being always accessible to anyone needing her help.

Conflict with Dewan Gangadhar Rao

Following the death of Male Raao Holkar, Gangadhar Rao, Malhar Rao Holkar's dewan, believing Ahilyabai to be a weak powerless widow, tried to usurp royal authority for himself by requesting Ahilyabai to adopt him as her son & grant all administrative power to him but she promptly refused to do so. Gangadhar Rao then orchestrated a rebellion against her & instigated Raghunathrao, uncle of Peshwa Madhavrao, to attack the Holkar domain of Indore. On coming to know about the encampment of Raghunathrao's army at the banks of the river Shipra through her spies, Ahilyabai immediately despatched letters to compatriots of her late father-in-law, Mahadji Scindia & Damaji Rao Gaekwad, asking for *istance and *embled the Holkar army with the help of Tukoji. The Bhonsales of Nagpur sent their armies to *ist her & Peshwa Madhavrao authorised Ahilyabai to take offensive action against Raghunathrao. Ahilyabai herself went to the battlefield with her female bodyguards to face Raghunathrao. Seeing Ahilyabai's courage, Raghunathrao was frightened & retreated back stating that he had just come to offer condolence to Ahilyabai for the death of Male Rao. Gangadhara Rao was kept under house-arrest before being reinstated back to his former position.

Clashes with Rajputs

Ahilyabai defended her realms from Rajput raids in the aftermath of the Rajputs defeating the Maratha army led by Mahadji Scindia at the battle of Lalsot.

Among Ahilya Bai's accomplishments was the transformation of Indore from a small village to a prosperous and beautiful city; her own capital, however, was in the nearby Maheshwar, a town on the banks of Narmada River. She also commissioned several infrastructure projects in Malwa, sponsored festivals and gave donations for regular worship in many Hindu temples. Outside Malwa, she built numerous Hindu temples, Ghats, wells, tanks and rest-houses throughout the Indian subcontinent, stretching from the Himalayas to pilgrimage centres in southern India. The Bharatiya Sanskriti Kosh lists the sites she embellished as Kashi, Gaya, Somnath, Ayodhya, Mathura, Haridwar, Kanchi, Avanti, Dwarka, Badrinath Temple, Rameshwaram and Jagannath Puri. Ahilya Bai also supported the rise of merchants, farmers and cultivators to levels of affluence and did not consider that she had any legitimate claim to their wealth, be it through taxes or feudal right.

There are many stories of her care for her subjects. In one instance, when her minister refused to allow the adoption of a child unless he was suitably bribed, she is said to have sponsored the child herself and given him clothes and jewels as a part of the adoption ritual.

Ahilya Bai could not settle the conflict peacefully in the case of the Bhils and Gonds, who unethically plundered her borders; but she granted them waste hilly lands and the right to a small duty on goods p*ing through their territories. Even in this case, according to Malcolm, she did give "considerate attention to their habits".

Ahilya Bai's capital at Maheshwar was the scene of literary, musical, artistic and industrial enterprise. She patronized the famous Marathi poet Moropant and the shahir Anantaphandi from Maharashtra, and also patronised the Sanskrit scholar, Khushali Ram. Craftsmen, sculptors and artists received salaries and honours at her capital and she even established a textile industry in Maheshwar.

Ahilyabai repealed a traditional law that had previously empowered the state to confiscate the property of childless widows.

In 1780, following the death of her husband preceded by the death of their 16 year old son, Ahilyabai's daughter Muktabai commited sati.

Death

Ahilyabai died on 13 August 1795 at the age of 70. A woman of modern times, Ahilyabai's rule is remembered as a golden age in the history of Maratha Empire. Ahilyabai was succeeded by her commander-in-chief and nephew, Tukoji Rao Holkar, who soon abdicated the throne in favour of his son Kashi Rao Holkar in 1797.

Views about her

Statue of Ahilybai Holkar, Maheshwar, Madhya Pradesh

"The reign of Ahilyabai, of Indore in central India, lasted for thirty years. This has become almost legendary as a period during which perfect order and good government prevailed and the people prospered. She was a very able ruler and organizer, highly respected during her lifetime, and considered as a saint by a grateful people after her death."

— Jawaharlal Nehru, The Discovery of India (1946)

"For thirty years her reign of peace,
The land in blessing did increase;
And she was blessed by every tongue,
By stern and gentle, old and young.
Yea, even the children at their mother's feet,
Are taught such homely rhyming to repeat.
In latter days from Brahma came,
To rule our land, a noble Dame,
Kind was her heart and bright her fame,
And Ahilya was her honored name."

— Joanna Baillie, English Poem (1849)

Collecting oral memories of her in the 1820s, Sir John Malcolm, the British official most directly concerned with the 'settlement' of central India, seems to have become deeply enamored of her.

"Ahilyabai's extraordinary ability won her the regard of her subjects and of the other Maratha confederates, including Nana Phadnavis. With the natives of Malwa ... her name is sainted and she has styled an avatar or Incarnation of the Divinity. In the soberest view that can be taken of her character, she certainly appears, within her limited sphere, to have been one of the purest and most exemplary rulers that ever existed."

— John Malcolm, A Memoir of Central India

"This great ruler in Indore encouraged all within her realm to do their best, Merchants produced their finest clothes, trade flourished, the farmers were at peace and oppression ceased, for each case that came to the queen's notice was dealt with severely. She loved to see her people prosper, and to watch the fine cities grow, and to watch that her subjects were not afraid to display their wealth, lest the ruler should snatch it from them. Far and wide the roads were planted with shady trees, and wells were made, and rest-houses for travelers. The poor, the homeless, the orphaned were all helped according to their needs. The Bhils who had long been the torment of all caravans were routed from their mountain fastnesses and persuaded to settle down as honest farmers. Hindu and Musalman alike revered the famous Queen and prayed for her long life. Her last great sorrow was when her daughter became a Sati upon the death of Yashwantrao Phanse. Ahalya Bai was seventy years old when her long and splendid life closed. Indore long mourned its noble Queen, happy had been her reign, and her memory is cherished with deep reverence unto this day."

— Annie Besant

"From the original papers and letters, it becomes clear that she was the first-cl* politician, and that was why she readily extended her support to Mahadji Shinde. I have no hesitation in saying that without the support of Ahilyabai, Mahadji would never have gained so much importance in the politics of northern India."

— Historian Judunath Sarkar

"Definitely no woman and no ruler are like Ahilyabai Holkar."

— Nizam of Hyderabad

"It reveals beyond doubt that all ideal virtues described by Plato and Bhattacharya were present in her personalities like Dilip, Janak, Shri Ram, Shri Krishna, and Yudhishthir. After thorough scrutiny of the long history of the world, we find only one personality of Lokmata Devi Ahilya that represents an absolutely ideal ruler."

— Arvind Javlekar

John Keay called her 'The Philosopher Queen', a reference perhaps to the 'Philosopher king' Bhoj.

"Ahilyabai Holkar, the 'philosopher-queen' of Malwa, had evidently been an acute observer of the wider political scene. In a letter to the Peshwa in 1772, she had warned against *ociation with the British and likened their embrace to a bear-hug: "Other beasts, like tigers, can be killed by might or contrivance, but to kill a bear it is very difficult. It will die only if you kill it straight in the face, Or else, once caught in its powerful hold, the bear will kill its prey by tickling. Such is the way of the English. And in view of this, it is difficult to triumph over them."

— John Keay, India: A History (2000)

"The Great Maratha lady who affords the noblest example of wisdom, goodness, and virtue. Akbar is among male sovereigns, and Ahilyabai is among female sovereigns".

— An English writer quoted in the book Ahilya Bai Holkar by Khadpekar

A commemorative stamp was issued in her honour on 25 August 1996 by the Republic of India.

As a tribute to the great ruler, Indore international airport has been named Devi Ahilyabai Holkar Airport. Similarly, Indore university has been renamed as Devi Ahilya Vishwavidyalaya.

Structures throughout India

Ahilya Ghat, Varanasi The current structure of Vishnupad Temple is built by Maharani Ahilya Bai Holkar in 1787 Ahilya Bai's Fort

The Holkar family was known for avoiding using public cash to meet their personal and family expenses. They possessed their personal funds, which they had ac*ulated through their private property. Ahilyabai inherited personal funds estimated at sixteen crores rupees at the time. Ahilyabai donated money from her personal resources to charity.

Ahilya Bai's Temple Symbol of Holkars

The following structures were (re)constructed by Ahilyabai.

Alampur (Madhya Pradesh) – Harihareshwar, Batuk, Malharimarthand, Surya, Renuka, Ram Hanuman Temples, Shriram Temple, Laxmi Narayan Temple, Maruti Temple, Narsinh Temple, Khanderao Martand Temple, Memorial of Malharrao (I)
Amarkantak(Madhya Pradesh)- Construction of Shri Vishweshwar Temple, Ko*hirth Temple, Gomukhi Temple, Dharamshala & Vansh Kund
Ambegaon – Lamps for temple
Anand Kanan – Vishweshwar Temple
Aundha Nagnath Temple, destroyed during Aurangzeb's conquests, rebuilt by Ahilyabai Holkar.
Ayodhya (Uttar Pradesh)– Construction of Shri Rama Temple, Shri Treta Rama Temple, Shri Bhairava Temple, Nageshwar/Siddhnath Temple, Sarayu Ghat, well, Swargadwari Mohatajkhana & Dharamshalas
Badrinath (Uttarakhand) – Construction of Shri Kedareshwar Temple and Hari Temple, Dharamshalas (at Rangdachati, Bidarchati, Vyasaganga, Tunganath, Pawali), construction of many kundas (at Gaurkund, Kundachatri), a garden and a kunda of warm water at Devprayag, pastoral land for cows
Beed – Renovation of a Ghat & the Khandeshwari temple.
Belur (Karnataka) – Construction of Ganapati, Panduranga, Jaleshwar, Khandoba, Tirthraja and Fire temples & a Kunda
Bhanpura – Nine Temples and Dharmashala
Bharatpur(Rajasthan) – Construction of a Temple, Dharmashala, Kunda & Ghat
Bhimashankar – Garibkhana
Bhusawal(Maharashtra) – Construction of Changadev Temple
Bitthur – Bhramaghat
Burhanpur (Madhya Pradesh) – Construction of Raj Ghat, Ram Ghat, Kunda
Chandwad – Vishnu Temple and Renuka Temple
Chaundi – Chaudeshwaridevi Temple, Sineshwar Mahadev temple,
Ahilyeshwar Temple, Dharamshala, Ghat,
Chitrakoot, Madhya Pradesh – Pranpratishta of Shri Ramachandra & 4 other temples
Cikhalda – Annakshetra (public building from where food would be distributed among sadhus free of cost)
Dwarka (Gujarat) – Mohatajkhana, Pooja House and donation of some villages to the priests of the Dwarkadhish Temple
Ellora (Maharashtra) - Commissioning the last layer of paintings decorating the shrine of Kailasanath Temple within the Ellora Caves
Gangotri – Vishwanath, Kedarnath, Annapurna and Bhairav Temples, many Dharmashalas
Gaya (Bihar) – Reconstruction of the Vishnupad Temple in 1787 which had been previously desecrated & demolished by Aurangzeb in 1669.
Gokarna – Rewaleshwar Mahadev temple, Holkar Wada, Garden and Garibkhana
Grishneshwar(Maharashtra ) – Construction of the Grishneshwar Shiva temple and the Shivalaya Tirth
Handiya – Siddhanath Temple, ghat and Dharmashala
Haridwar(Uttarakhand) – Construction of the Kushavarta Ghat on the river Ganga & 2 Dharmashalas
Indore – Many Temples and ghats
Jalgaon – Ram Mandir
Jamghat – Bhumi dwar
Jalgaon – Land donated for Ramdas Swami Math
Jejuri – Malhargautameshwar, Vitthal, Martand Temple, Janai Mahadev and Malhar lakes
Karmanasini River – Bridge
Kedarnath – Dharmashala and Kund
Kolhapur – Facilities for temple pooja
*her – Well and Memorial of Prince Khandera
Khargone – fort and many temples and ghats
Kurukshetra (Haryana) – Construction of 2 Shiva Temples, Panchkund Ghat & Laxmikund Ghat
Maheshwar – Hundreds of temples, ghats, dharmashalas and houses
Mamaleshwar Mahadev Himachal Pradesh – Lamps
Manasa Devi – Seven temples
Mandleshwar – Shiv Temple Ghat
Mangaon – Datta Mandir, Near Sawantwadi, Konkan, Maharashtra, India
Meerut Chandi Devi Temple
Miri (Ahmednagar) – Bhairav Temple in 1780
Naimabar(MP) – Temple
Nandurbar – At Temple, Well, Brahmanpuri Dantlochan Ganpati and Shiva temple.
Nathdwara(Rajasthan) – Construction of Ahilya Kund, Temple, Well & Dharmashala
Nandurkhi BK – Well
Neelkantha Mahadev – Shivalaya and Gomukh
Namisharanya(Uttar Pradesh) – Construction of Mahadev Madi, Nimsar Dharmashala, Go-ghat & Cakratirtha Kunda
Nimgaon (Nashik) – Well
Omkareshwar (Madhya Pradesh) – Renovation of the temples of Mamaleshwar Mahadev, Amaleshwar & Trambakeshwar Temples, completing the construction of Gauri-Somnath temple, construction of a Dharmashala & pond, donation of a silver mask for adoration of the Shivalinga
Ozar (Ahmednagar) – 2 wells and kund
Panj Tirath, Peshawar – Ahilyabai Holkar rebuilt the current temple at this site. Local tradition says that Ahilyabai had to leave in three days in the wake of Afghan invasions. The temple was built within three days under her supervision.
Panchavati, Nasik – Shri Ram Temple, Gora Mahadev temple, Dharmashala, Vishweshwar Temple, Ramghat, Dharmashala
Parli Vaijnath(Maharastra) – Renovation of the temple in 1784
Pandharpur (Maharashtra) – Construction of Shri Rama Temple, Tulsibag, Holkarwada, Sabha Mandap, Dharmashala, Bajirao well. and donation of silver utensils to the Vitthal Temple, Pandharpur
Pimplas (Nashik) – well
Prayagraj (Uttar Pradesh) – Construction of Vishnu Temple, Dharmashala, Garden, Ghat
Pune – Ghat
Puntambe (Maharashtra) – Construction of a Ghat on the Godavari river
Puri (Odisha) – Shri Ramachandra Temple, Dharmashala and Garden, embelli
Pushkar(Rajasthan) – Construction of Ganapati Temple, a Dharmashala & Garden
Rameswaram (Tamil Nadu) – Construction of Hanumana Temple, Shri Radha Krishna Temple, a Dharmashala, Well & Garden
Rampura – Four Temples, Dharmashala and houses
Raver – Keshav Kund
Rishikesh – Many temples including Shrinathji and Govardhan ram temples
Sakargaon – well
Sambhalgram(Uttar Pradesh) – Construction of Lakshminarayana Temple and two wells
Sangamner – Ram Temple
Saptashrungi – Dharmashala
Sardhana Meerut – Chandi Devi Temple
Prabhas Patan (Gujarat) – Renovation and Pranaprathistha(consecration) of the Somnath temple in 1785 which had been previously desecrated & demolished on the orders of Aurangzeb in 1665.
Siddhivinayak temple's inner sanctum at Siddhatek in Ahmednagar District
Shri Nagnath (Darukhvan) – Started pooja in 1784
Srisailam (Andhra Pradesh) – Construction of a temple
Shri Shambhu Mahadev Mountain Shingnapur (Maharashtra) – Well
Shri Vighneshwar – Lamps
Sinhpur – Shiv Temple and ghat
Sulpeshwar – Mahadev Temple, annakshetra
Sultanpur (Khandesh) – Temple
Tarana – Tilabhandeshwar Shiv temple, Khedapati, Shriram Temple, Mahakali Temple
Tehari (Bundelkhand) – Construction of a Dharmashala
Trimbakeshwar (Maharashtra) – Construction of a bridge on the Kushavarta Ghat
Ujjain (Madhya Pradesh) – Construction of temples of Chintamani Ganapati, Janardana, Shri Lila Purushottama, Balaji Tilakeshwar, Ramjanaki Ras Mandal, Gopala, Balaji, and many other temples, 13 ghats on the river Shipra, well and many Dharmashalas
Varanasi(Uttar Pradesh) – Reconstruction of the Kashi Vishwanath Temple in 1780 which had been previously desecrated, demolished & converted into a mosque by Aurangzeb in 1669. Construction of 9 temples including those of Shri Tarakeshwar, Shri Gangaji, Ahilya Dwarkeshwar, Gautameshwar; (re)construction of Ghats including Manikarnika Ghat, Dashashwamedh Ghat, Janana Ghat, Ahilya Ghat, *ala Ghat; construction of Uttarkashi Dharmashala, Rameshwar Panchkoshi Dharmashala, Kapila Dhara Dharmashala & gardens
Mathura & Vrindavan(Uttar Pradesh) – Construction of Chain Bihari Temple, Kaliyadalana Ghat, Chiraghat, and many other ghats on the river Yamuna, Dharmashala, Annaksetra, thereby reviving pilgrimage to the site whose prominent temples had been desecrated & demolished by Aurangzeb in 1670.
Wafgaon (Rajgurunagar, Pune) – Holkar Wada and one well
Ambad (Maharashtra) -Matsodari Devi Mandir
Vikharan (Shirpur Dist: Dhule Maharashtra) Well

Weapons used by Holkars

Ahilyabai arranged for supplying water from the river Ganga collected at Gangotri to be received by the following temples::

Rameshwara Jyotirlinga, Tamil Nadu
Mallikarjunaswamy Jyotirlinga, Andhra Pradesh
Janardanaswamy temple, Kerala
Padmanabhaswamy temple, Kerala
Venkateshwara (Tirupati Balaji) temple, Andhra Pradesh
Mahabaleshwara temple, Karnataka
Subrahmanyeshwara temple, Andhra Pradesh
Pasupateshwara temple, Tamil Nadu
Dwarkadhish temple, Gujarat
Ranchhorji temple, Gujarat
Utkanteshwara temple, Gujarat
Vaijanath temple, Maharashtra
Tryambakeshwara Jyotirlinga, Maharashtra
Panchavati temple, Maharashtra
Matrugaya temple, Gujarat
Siddheshwara temple, Maharashtra
Bhimashankara Jyotirlinga, Maharashtra
Pandharpur Panduranga temple, Maharashtra
Eklingji temple, Rajasthan
Somanath Jyotirlinga, Gujarat
Nathadwara Shrinathji temple, Rajasthan,
Vriddheshwara temple, Maharashtra
Ghrishneshwara temple, Maharashtra
Loteshwara temple, Gujarat
Rajarajeshwara temple, Kerala
Mahakaleshwara Jyotirlinga, Madhya Pradesh
Omkareshwara Jyotirlinga, Madhya Pradesh
Kashi Viswanath Jyotirlinga, Uttar Pradesh
Vaidyanath Jyotirlinga, Jharkhand

Most of these services at present are maintained by The Khasgi (Devi Ahilyabai Holkar Charities) Trust of Indore.

For the benefit of sadhus & Hindu pilgrims, Ahilyabai had constructed roads laid with trees & dharamshalas that connected Haridwar, Mathura, Prayag, Ayodhya, Varanasi, Gaya, Deogarh, Bardhaman, Medinipur, Puri, Tirupati, Srikurmam, Kanchipuram, Srirangam, Madurai, Ramnathapuram, Kanya*ari, Thiruvananthapuram, Gokarna, Pandharpur, Prabhas Patan & Dwarka. These pilgrim roads fell out of use after introduction of railways in India.

In popular culture

Lok Sabha speaker Somnath Chatterjee offers floral tributes to the newly-inaugurated statue of Ahilyabai Holkar at the Parliament Library Building as Prime Minister Manmohan Singh & LoP L K Advani look on

Former Lok Sabha Speaker Sumitra Mahajan has written a book "Matoshree" based on the life of Ahilyadevi Holkar.
A film *led Devi Ahilya Bai was produced in 2002 featuring Mallika Prasad as Devi Ahilya Bai, Shabana Azmi as Harkubai (Khanda Rani, one of Malhar Rao Holkar's wives) and also including Sadashiv Amrapurkar as Malhar Rao Holkar, Ahilyabai's father in law.
A do*entary for UGC-CEC channel VYAS was made by Educational Multimedia Research Centre, Indore about her life and times.
In Thane City in Maharashtra, a children's park has been named as 'Ahilyadevi Holkar Udyan' after her. Also, a road has been named after her in the same city.
The airport at Indore is named Devi Ahilya Bai Holkar Airport in her honor.
There are two universities named Devi Ahilya Vishwa Vidyalaya in Indore, Madhya Pradesh, and Punyashlok Ahilyadevi Holkar Solapur University in Solapur, Maharashtra.
In 2006, a statue of Ahilyabai Holkar was unveiled on the premises of the Parliament Library Building by Vice-President Bhairon Singh Shekhawat.
In the 1994 Hindi TV series The Great Maratha, Ahilyabai's character was portrayed by Mrinal Kulkarni.
In 2016, a TV serial *led Punyashlok Ahilybai Holkar aired on Colors Marathi starring Urmila Kothare as Ahilybai.
In 2021, a TV serial *led Punyashlok Ahilyabai aired on Sony. Aditi Jaltare played the role of a young Ahilyabai followed by Aetasha Sansgiri who is currently playing an adult Ahilyabai.
The State Highway 15 (West Bengal) has been renamed as Ahilyabai Holkar Road.