Leszek Kołakowski

Home > Leszek Kołakowski > Biography full

Polish philosopher and historian of ideas (born 1927–2009)

Leszek Kołakowski (/ˌkɒləˈkɒfski/; Polish::; 23 October 1927 – 17 July 2009) was a Polish philosopher and historian of ideas. He is best known for his critical *yses of Marxist thought, especially his three-volume history, Main Currents of Marxism (1976). In his later work, Kolakowski increasingly focused on religious questions. In his 1986 Jefferson Lecture, he *erted that "e learn history not in order to know how to behave or how to succeed, but to know who we are".

Due to his criticism of Marxism and of the Communist state system, Kołakowski was effectively exiled from Poland in 1968. He spent most of the remainder of his career at All Souls College, Oxford. Despite being in exile, Kołakowski was a major inspiration for the Solidarity movement that flourished in Poland in the 1980s and helped bring about the collapse of the Soviet Union, leading to his being described by Bronislaw Geremek as the "awakener of human hopes". He was awarded both the MacArthur Fellowship and Erasmus Prize in 1983, the 2003 Kluge Prize, and the 2007 Jerusalem Prize.

1 Biography
2 Awards
3 Bibliography
4 See also
5 References
6 Further reading
7 External links

Biography

Kołakowski was born in Radom, Poland. He could not obtain formal schooling during the German occupation of Poland (1939–1945) in World War II, but he read books and took occasional private lessons, p*ing his school-leaving examinations as an external student in the underground school system. After the war, he studied philosophy at Łódź University. By the late 1940s, it was obvious that he was one of the most brilliant Polish minds of his generation, and in 1953, he earned a doctorate from Warsaw University with a thesis on Baruch Spinoza in which he *yzed Spinoza from a Marxist point of view. He served as a professor and chair of Warsaw University's department of History of Philosophy from 1959 to 1968.

In his youth, Kołakowski became a communist. He signed a denunciation against Władysław Tatarkiewicz. From 1947 to 1966, he was a member of the Polish United Workers' Party. His intellectual promise earned him a trip to Moscow in 1950. He broke with Stalinism, becoming a revisionist Marxist advocating a humanist interpretation of Karl Marx. One year after the 1956 Polish October, Kołakowski published a four-part critique of Soviet Marxist dogmas, including historical determinism, in the Polish periodical Nowa Kultura. His public lecture at Warsaw University on the tenth anniversary of Polish October led to his expulsion from the Polish United Workers' Party. In the course of the 1968 Polish political crisis, he lost his job at Warsaw University and was prevented from obtaining any other academic post.

He came to the conclusion that the totalitarian cruelty of Stalinism was not an aberration but a logical end-product of Marxism, whose genealogy he examined in his monumental Main Currents of Marxism, his major work, published in 1976 to 1978.

Kołakowski, ANeFo

Kolakowski became increasingly fascinated by the contribution that theological *umptions make to Western culture and, in particular, modern thought. For example, he began his Main Currents of Marxism with an *ysis of the contribution that various forms of ancient and medieval Platonism made, centuries later, to the Hegelian view of history. In the work, he criticized the laws of dialectical materialism for being fundamentally flawed and found some of them being "truisms with no specific Marxist content", others "philosophical dogmas that cannot be proved by scientific means" but others being just "nonsense".

Kołakowski defended the role which freedom of will plays in the human quest for the transcendent. His Law of the Infinite Cornucopia *erted a doctrine of status quaestionis: for any given doctrine that one wants to believe, there is never a shortage of arguments by which one can support it. Nevertheless, although human fallibility implies that we ought to treat claims to infallibility with scepticism, our pursuit of the higher (such as truth and goodness) is ennobling.

In 1968, Kołakowski became a visiting professor in the department of philosophy at McGill University in Montreal and in 1969 he moved to the University of California, Berkeley. In 1970, he became a senior research fellow at All Souls College, Oxford. He remained mostly at Oxford, but he spent part of 1974 at Yale University, and from 1981 to 1994, he was a part-time professor at the Committee on Social Thought and in the Department of Philosophy at the University of Chicago.

Although the Polish Communist authorities officially banned his works in Poland, underground copies of them influenced the opinions of the Polish intellectual opposition. His 1971 essay Theses on Hope and Hopelessness (full *le: In Stalin's Countries: Theses on Hope and Despair), which suggested that self-organized social groups could gradually expand the spheres of civil society in a totalitarian state, helped to inspire the dissident movements of the 1970s that led to Solidarity and eventually to the collapse of Communist rule in Eastern Europe in 1989. In the 1980s, Kołakowski supported Solidarity by giving interviews, writing and fundraising.

Kolakowski maintained throughout his life and career a view of Marxism that was distinct from that of existing political regimes, and he relentlessly disputed these differences and defended his own interpretation of Marxism. In a famous article cleverly en*led "What is Left of Socialism", he wrote

The Bolshevik Revolution in Russia had nothing to do with Marxian prophesies. Its driving force was not a conflict between the industrial working cl* and capital, but rather was carried out under slogans that had no socialist, let alone Marxist, content: Peace and land for peasants. There is no need to mention that these slogans were to be subsequently turned into their opposite. What in the twentieth century perhaps comes closest to the working cl* revolution were the events in Poland of 1980-81: the revolutionary movement of industrial workers (very strongly supported by the intelligentsia) against the exploiters, that is to say, the state. And this solitary example of a working cl* revolution (if even this may be counted) was directed against a socialist state, and carried out under the sign of the cross, with the blessing of the Pope.

In Poland, Kołakowski is regarded as a philosopher and historian of ideas but also as an icon for anti-communism and opponents of communism. Adam Michnik has called Kołakowski "one of the most prominent creators of contemporary Polish culture".

Kołakowski died on 17 July 2009, aged 81, in Oxford, England. In an obituary, philosopher Roger Scruton wrote that Kolakowski was a "thinker for our time" and that, regarding Kolakowski's debates with intellectual opponents, "even if ... nothing remained of the subversive orthodoxies, nobody felt damaged in their ego or defeated in their life's project, by arguments which from any other source would have inspired the greatest indignation".

Kolakowski's grave

Awards

Kołakowski in 2007

In 1986, the National Endowment for the Humanities selected Kołakowski for the Jefferson Lecture. Kołakowski's lecture "The Idolatry of Politics", was reprinted in his collection of essays Modernity on Endless Trial.

In 2003, the Library of Congress named Kołakowski the first winner of the John W. Kluge Prize for Lifetime Achievement in the Humanities.

His other awards include the following:

Jurzykowski Prize (1969)
Peace Prize of the German Book Trade (1977)
Veillon Foundation European Prize for the Essay (1980)
Erasmus Prize (1983)
MacArthur Fellowship (1983)
Jefferson Lecture for the National Endowment for the Humanities (1986)
Award of the Polish Pen Club (1988)
University of Chicago Press, Gordon J. Laing Award (1991)
Tocqueville Prize (1994)
Honorary degree of the University of Gdańsk (1997)
Order of the White Eagle (1997)
Honorary degree of the University of Wrocław (2002)
Kluge Prize of the Library of Congress (2003)
St George Medal (2006)
Honorary degree of the Central European University (2006)
Jerusalem Prize (2007)
Democracy Service Medal (2009)

Bibliography

Klucz niebieski, albo opowieści budujące z historii świętej zebrane ku pouczeniu i przestrodze (The Key to Heaven), 1957
Jednostka i nieskończoność. Wolność i antynomie wolności w filozofii Spinozy (The Individual and the Infinite: Freedom and Antinomies of Freedom in Spinoza's Philosophy), 1958
13 bajek z królestwa Lailonii dla dużych i małych (Tales from the Kingdom of Lailonia and the Key to Heaven), 1963. English edition: Hardcover: University of Chicago Press (October 1989). ISBN:978-0-226-45039-1.
Rozmowy z diabłem (US *le: Conversations with the Devil / UK *le: Talk of the Devil; reissued with The Key to Heaven under the *le The Devil and Scripture, 1973), 1965
Świadomość religijna i więź kościelna, 1965
Od Hume'a do Koła Wiedeńskiego (the 1st edition:The Alienation of Reason, translated by Norbert Guterman, 1966/ later as Positivist Philosophy from Hume to the Vienna Circle),
Kultura i fetysze (Toward a Marxist Humanism, translated by Jane Zielonko Peel, and Marxism and Beyond), 1967
A Leszek Kołakowski Reader, 1971
Positivist Philosophy, 1971
TriQuartely 22, 1971
Obecność mitu (The Presence of Myth), 1972. English edition: Paperback: University of Chicago Press (January 1989). ISBN:978-0-226-45041-4.
ed. The Socialist Idea, 1974 (with Stuart Hampshire)
Husserl and the Search for Cer*ude, 1975
Główne nurty marksizmu. First published in Polish (3 volumes) as "Główne nurty marksizmu" (Paris: Instytut Literacki, 1976) and in English (3 volumes) as "Main Currents of Marxism" (London: Oxford University Press, 1978). Current editions: Paperback (1 volume): W. W. Norton & Company (17 January 2008). ISBN:978-0393329438. Hardcover (1 volume): W. W. Norton & Company; First edition (7 November 2005). ISBN:978-0393060546.
Czy diabeł może być zbawiony i 27 innych kazań, 1982
Religion: If There Is No God, 1982
Bergson, 1985
Le Village introuvable, 1986
Metaphysical Horror, 1988. Revised edition: Paperback: University of Chicago Press (July 2001). ISBN:978-0-226-45055-1.
Pochwała niekonsekwencji, 1989 (ed. by Zbigniew Menzel)
Cywilizacja na ławie oskarżonych, 1990 (ed. by Paweł Kłoczowski)
Modernity on Endless Trial, 1990. Paperback: University of Chicago Press (June 1997). ISBN:978-0-226-45046-9. Hardcover: University of Chicago Press (March 1991). ISBN:978-0-226-45045-2.
God Owes Us Nothing: A Brief Remark on Pascal's Religion and on the Spirit of Jansenism, 1995. Paperback: University of Chicago Press (May 1998). ISBN:978-0-226-45053-7. Hardcover: University of Chicago Press (November 1995). ISBN:978-0-226-45051-3.
Freedom, Fame, Lying, and Betrayal: Essays on Everyday Life, 1999
The Two Eyes of Spinoza and Other Essays on Philosophers, 2004
My Correct Views on Everything, 2005
Why Is There Something Rather Than Nothing?, 2007
Is God Happy?: Selected Essays, 2012
Jezus ośmieszony. Esej apologetyczny i sceptyczny, 2014

References

External links

"Leszek Kołakowski". Information Processing Centre database (in Polish).
Leszek Kołakowski – Daily Telegraph obituary
Polish Philosophy Page: Bibliography at the Wayback Machine (archived 10 January 2008)
Kołakowski, Leszek (1974). "My correct views on everything: A rejoinder to Edward Thompson's 'Open letter to Leszek Kołakowski'". Socialist Register. 11.
The Alienation of Reason (Extract)
The Death of Utopia Reconsidered
The Complete and Brief Metaphysics
Judt, Tony. "Goodbye to All That?" in The New York Review of Books, Vol.:53, No.:14, 21 September 2006 (review-essay on Main Currents of Marxism: The Founders, the Golden Age, the Breakdown by Leszek Kołakowski, translated from the Polish by P.S.:Falla. Norton, 2005, ISBN:0-393-06054-3; My Correct Views on Everything by Leszek Kołakowski, edited by Zbigniew Janowski. St. Augustine's, 2004, ISBN:1-58731-525-4; Karl Marx ou l'esprit du monde by Jacques Attali. Paris: Fayard, 2005, ISBN:2-213-62491-7)
Kołakowski:: In Stalin's Countries: Theses on Hope and Despair (1971)
1 April 1999, BBC Radio program In Our Time
Appearances on C-SPAN